The Almanac

The Words, Said Out Loud

A glossary of the old calendar — character, sound, and what it actually means. So you can read the daily notes without a translation sitting between you and them.

by Cold Stream

Someone wrote to me last night and said, gently, that they wished I gave the sounds as well as the characters — that they wanted to be able to say these words, not only recognise them on a screen.

It was the right thing to ask, and I had not thought of it. A character you cannot pronounce stays an ornament. A word you can say becomes yours.

So here they are: the sound, the character, and the meaning. The pinyin is written with tone marks, because the tone is not decoration — mǎi is to buy and mài is to sell, and the calendar is no more forgiving. If you are unsure, say it flat and slow. Nobody on this mountain is grading you.

This is ordered by how often you will meet a word, not alphabetically. The first section is enough to read any daily note.

The Day

日主·rì zhǔ·the day master

You. Not your personality, not your sign — the single element you are made of, taken from the day you were born. Everything else in a chart is described by what it does to this one thing.

日柱·rì zhù·the day pillar

Two characters that name the day: one stem above, one branch below. The day pillar is the sentence; the day master is its subject.

日支·rì zhī·the seat below the day

The branch under your day master. It is traditionally read as the seat of the person closest to you — which is why, in the old books, your own footing and your closest relationship are never quite separable. One seat, not two.

大運·dà yùn·the great luck

The long weather. Ten years at a time, moving slowly enough that you rarely notice the turn while it is happening.

流年·liú nián·the flowing year

The year passing over the chart. Faster than the great luck, slower than a mood.

應期·yìng qī·the answering time

The moment a pattern already present in the chart finally meets the thing that triggers it. Nothing new arrives at an answering time. Something dormant simply gets a date. It is why such moments feel less like news and more like recognition.

The Ten Gods 十神 shí shén

Ten relationships, not ten forces. Each one describes how something stands towards your day master — feeding it, draining it, governing it, matching it.

正官·zhèng guān·the proper officer

The standard that has a legitimate claim on you. A good boss, an honest rule, the form you agreed to.

七殺·qī shā·the seven killings

The same pressure, without the manners. It does not ask permission. Handled well it becomes authority; handled badly it becomes a life spent bracing.

官殺·guān shā — the two spoken of together: whatever has a claim on you.

正財·zhèng cái·proper wealth — what is earned steadily.

偏財·piān cái·sideways wealth — what arrives, and can leave the same way.

財·cái — the pair together: what you want, and what you can take hold of.

正印·zhèng yìn·the proper seal

What gives and asks nothing. Shelter, teaching, the inheritance you did not have to earn.

偏印·piān yìn·the sideways seal

also called 梟神·xiāo shén·the owl spirit

From the outside it is indistinguishable from the proper seal — the same care, the same attention. The difference is what it does to you over years. One raises you; the other keeps you needing it. The tell is never the giving. It is whether you grew.

食神·shí shén·the eating spirit

The part of you that speaks before it calculates. Ease, appetite, the thing you make because making it is pleasant.

傷官·shāng guān·the hurting officer

The urge to break a finished form and make a better one. It is called hurting because of what it does to the proper officer — to the agreed shape. Every real change costs one.

比肩·bǐ jiān·shoulder to shoulder — the peer who stands level with you.

劫財·jié cái·the robbing of wealth — the peer who reaches for the same plate.

Wondering which of these sit in your own chart? Enter your birthday and read today through it, free →

What the Branches Do to Each Other

沖·chōng·the clash

Two branches sitting directly opposite. Not disaster — movement. Something closed is opened, usually without being asked.

合·hé·the combination

Two that bind and become something else. The most useful line in the whole tradition is this one:

貪合忘沖 tān hé wàng chōng Greedy for the combination, it forgets the clash.

Give a clash something to hold and it loses interest in the fight.

三合·sān hé·the triple harmony — three branches making one element between them.

墓庫·mù kù·the storehouse

Four of the twelve branches are vaults. They hold rather than express. What is stored there is not gone; it is waiting for the key.

伏吟·fú yín·the repeated chant — the same pillar meeting itself. The year insists on what you already are.

反吟·fǎn yín·the reversed chant — its opposite arriving instead.

And one line worth carrying:

衰神沖旺,旺神發 shuāi shén chōng wàng, wàng shén fā When the weak clashes the strong, the strong is roused.

The strike does not land. It wakes the thing it was aimed at.

The Year

太歲·tài suì·the Grand Duke of the Year

The official presiding over the year. 值太歲 zhí tài suì is standing in his office; 沖太歲 chōng tài suì is standing opposite it.

The long version, and the four signs at an awkward angle to him this year — the Year God →

節氣·jié qì·the joints and breaths

The twenty-four divisions of the solar year. The calendar's real hinges — a month here turns on the sun's angle, not on a number.

桃花·táo huā·peach blossom — the star of attraction, and of being looked at.

五行·wǔ xíng·the five movements

Wood, fire, earth, metal, water. Not substances. Five phases of one motion.

Each one at length, and the two rings that bind them — the Five Elements →

命·mìng and 運·yùn

The chart you were given, and the weather it passes through. The first does not change. The second always does. Most of what people call fate is a confusion between the two.

The Ten Stems 天干 tiān gān

甲jiǎ 乙yǐ 丙bǐng 丁dīng 戊wù 己jǐ 庚gēng 辛xīn 壬rén 癸guǐ

The Twelve Branches 地支 dì zhī

子zǐ 丑chǒu 寅yín 卯mǎo 辰chén 巳sì 午wǔ 未wèi 申shēn 酉yǒu 戌xū 亥hài

Ten stems and twelve branches turn against each other like two gears until they return to the start — sixty days, sixty years. A day named 己亥 jǐ hài will not come round again for sixty days, and the day named for the year of your birth waits sixty years to repeat.

A Note on Saying Them

You do not need the tones to be right for the reading to work. The calendar is older than the romanisation and indifferent to both.

But say them anyway. Something changes when a word leaves the page — 官殺 stops being two symbols and becomes guān shā, a thing with weight, a thing you might notice pressing on a Tuesday. That is the whole purpose of a vocabulary: not to be learned, but to be available when you need to name what is happening.

If a word you met in a daily note is missing here, it is my oversight, not your gap. Tell me and I will add it.

A lens, not a prediction — for reflection, not professional advice, and no outcome is promised.

— Cold Stream, the hermit who reads the old calendar

Now read a day with them

The words are only worth having if something uses them. Enter your birthday and the morning note arrives written for your own chart — your day master, what the day is doing to it, and the one move that fits. Free, every morning.

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The system these words come from, in full — BaZi, the Four Pillars →. And the rest of the shelf — the Almanac →

Hermit Compass is offered for reflection and entertainment, not as professional advice or a prediction of specific events. What you do with a reading is your own decision.